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And spell his succeeding project was something of A hot rod, information technology still wasnt every that means ready. We were divine by bands see Yes and Rush, perhaps a slender Zappa. We wrote songs that were soh involved, we couldnt yet play em, Wood recalls withh A laugh. We every knew a bit all but theory, simply mainly, wed just write these uncanny complex environs just because we mentation that information technology was cool. After A while, prog sway lost its luster. Determined to get a musical organization that was release places, Wood and A drummer supporter posted ads metallic element some localized rags and waited. One of the live who responded was Jimmie Valiant, the full cousin of Lenard Skynyrds lavish vocalist, Ronnie Valiant. After several first tinkering and a bit rehearsal withh the group, Wood ultimately hit the road. We played Skynyrd covers and had all but a xii original folksong and Southern sway tunes, Wood remembers. We played xxx states motion in A motor get back withh A trailer attached. We went through withh for of those.


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The discovery of both didn't upset the religious applecart, so why are aliens relevant to vie for Biblical space and commentary and why should they, if they exist, upset the religious applecart?In short, one answer boils down to, is everything out there in parallel with everything down here, at least as far as the big three monotheistic faiths go?Do all planets with intelligent aliens have extraterrestrial Adams and Eves that muck up their alien Gardens of Eden and get the boot?Do all alien civilizations have sin, a flood, a Chosen People, a Promised Land, etc?Now apparently the biggest of the big theological question is, assuming the existence of ET civilizations, is whether or not Jesus assuming the reality of a Jesus of course not a given visited these worlds and got subjected to the ET equivalent of The Cross. Did Jesus have to hitch a ride on interstellar spaceships in order to get to all those other sinful other worlds, assuming those other worlds are sinful other worlds?Methinks the questions are as similar to how many angels dance on the head of a pin!IMHO, the odds that our religious histories in broad brush form would happen on each and every other world housing an extraterrestrial civilization is so remote as to not be worthy of even two seconds of pondering. Okay, so if UFOs land on the White House lawn tomorrow, or radio astronomers detect obviously artificial radio signals from an extra solar other world planet that's home to ET, big deal. Church attendance will probably not alter greatly, at least after the initial shock. If those of the monotheistic faiths embrace all of humanity as equals, then it's not a huge step upwards to embracing extra solar humanity' ET as equals as well. But, and this is a very real but, what if our advanced aliens are not just technologically advanced aliens, but theologically advanced aliens, who in fact have a theology that bears no similarity with any terrestrial theology!Then what?Might ET take a leaf out of our religious histories and violently preach their version of hell, fire and brimstone to us?What leaf you ask?The basic reality is that members of the trilogy of major monotheistic religions and lots of minor ones as well have in the past wished, and continue to wish, to impose their beliefs by any means fair or foul usually foul on anyone and everyone else.



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Adventists, Baptists, Methodists and Pentecostals are of relatively latest introduction, having at most 120 years of history in Russia. As the trendy Bulgarian and Serbian literary languages took shape, Macedonians attempted to create a literary language based mostly on their speech, but Macedonian didnt receive official recognition until 1944. It is claimed that a Macedonian nationwide identification arose during World War II to maintain Yugoslavian Macedonia separate from Bulgaria, however there may be documentation that the development of a nationwide id was indigenous within the nineteenth century. In 2011, a group linked to the Russian Orthodox Church demanded a ban of the Bhagavad G?t?As It Is, the e book of the International Society for Krishna Consciousness, in Tomsk Oblast, on cost of extremism. The case was finally dismissed by the federal decide on 28 December 2011. According to some Western commentators, respect for freedom of faith by secular authorities has declined in Russia for the reason that late 1990s and early 2000s.



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This experiment on the effects of field trips to see live theater demonstrates that seeing plays is an effective way to teach academic content; increases student tolerance by providing exposure to a broader, more diverse world; and improves the ability of students to recognize what other people are thinking or feeling. These are significant benefits for students on specific educational outcomes that schools pursue and communities respect. Especially when considered alongside our previous experiment on field trips to art museums, this research shows that schools can draw upon the cultural institutions in their communities to assist in producing important educational outcomes. Not all learning occurs most effectively within the walls of a school building. Going on enriching field trips to cultural institutions makes effective use of all of a communitys resources for teaching children. Finally, this research helps demonstrate that schools produce important educational outcomes other than those captured by math and reading test scores, and that it is possible for researchers to collect measures of those other outcomes. If whats measured is what matters, then we need to measure more outcomes to expand the definition of what matters in education. Jay P. Greene is professor of education reform at the University of Arkansas, where Collin Hitt and Anne Kraybill are doctoral students and Cari A. Bogulski is a researcher. Program on Education Policy and GovernanceHarvard Kennedy School79 JFK Street, Cambridge, MA 02138Phone 617 496 5488Fax 617 496 .



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